Whose knoweth himself......

イブンアラビーの文献は、なぞなぞか、早口言葉みたいで、、、 正直、わけがわかりません。 ようするに、 二つの相反するものは、ひとつの物事にふくまれ、 それらは、二つあってこそひとつのもの、、、、 相反する二つの物事をこえたある”地点”で物事を 神を排除しないで見る、ということなしに、観る、は達成されえない、 一、すなわち、全 二、すなわち、一 存在一性論って、そうゆうことかな～と思ったり。 以下、永遠に続きそうな、単語をならべられたかのような、、冊子の、 ほんのわずかを抜粋、、、しました。 Whose knoweth hmself knoweth his Lord. He did not say, Whosomaketh himself to cease to be, knoweth his Lord, for he (upon him be peace)understood and saw that there is nothing beside him. Thereupon he pointed out that the knowledge of the soul was the knowledge of GOD (whose name be exalted). That is, "know that thy existence is not thy existence nor other than thy existence. For thou art not existent nor non-existent, nor other than existent nor other than non-existent. Thy existence and thy non-existence are His existence, and yet without there being any existence or non-existence, because thy existence and thy non-existence are actually His existence." So if thou seest things(without seeing another thing along with GOD) to be Him, thou knowest thyself ; and, varily, to know thyself after this fashion is to know GOD, without wavering and without doubt, and without compounding anything of what is of recent origin with what is original, in anyway...... IBN-ARABI